Results for 'E. O. Akintona'

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  1.  30
    Philosophy graduate and the problem of unemployment in Nigeria: Any prospect?E. O. Akintona - 2011 - Sophia: An African Journal of Philosophy 11 (1).
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  2. Church as a School for Ethical Development.E. O. Adeogun - 1986 - In S. O. Abogunrin (ed.), Religion and ethics in Nigeria. Ibadan: Daystar Press. pp. 1--72.
  3. Ì öñ ò ø óò ó óò× øö òø óòø üøù ð ê ûö ø ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of combining systems 2. Philadelphia, PA: Research Studies Press. pp. 47.
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  4. Duns Scotus: The Basic Principles of his Philosophy.O. F. M. BETTONI E. - 1961
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  5.  17
    The silver-based heusler alloys.E. O. Hall - 1959 - Philosophical Magazine 4 (42):730-744.
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  6.  19
    The death of freedom in Nietzsche's philosophy.E. O. John - 2007 - Sophia: An African Journal of Philosophy 7 (2).
  7.  7
    Leadership in Africa and in the Old Testament: A transcendental perspective.E. O. Usue - 2006 - HTS Theological Studies 62 (2).
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  8.  21
    Child mortality differentials in Ghana: a preliminary report.E. O. Tawiah - 1989 - Journal of Biosocial Science 21 (3):349-355.
  9.  33
    Sacred Books of the World.E. O. James & A. C. Bouquet - 1956 - Philosophical Quarterly 6 (22):96.
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  10.  38
    Mavortivs and Prvdentivs.E. O. Winstedt - 1907 - Classical Quarterly 1 (01):10-.
    The vexed question of the exact significance of the name of Mavortius in the old Putean MS. of Prudentius has again been called into court in the recent discussions of the Mavortian recension of Horace, and is fully treated in Dr. Bick's Horazkritik seit 1880, pp. 31–35. As Dr. Bick has done me the honour of subjecting my former articles on the question to his criticism, I feel called upon to say something in defence of the view I maintained. I (...)
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  11. Efficient and Final Causality and the Human Desire for Beatitude in the Summa Theologiae of Thomas Aquinas.Kevin E. O’Reilly - 2004 - Modern Schoolman 82 (1):33-58.
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  12.  25
    (1 other version)Martin Heidegger’s Existential Analysis of Death.B. E. O’Mahoney - 1969 - Philosophical Studies (Dublin) 18:58-75.
    DEATH is one of the central themes of existentialist writing. This is to be expected since the focal point of all its reflection is human existence. Existentialism explores the innermost depths of experienced selfhood. Inevitably, the authentic self must face the problem of man’s origin and destiny or, in Heideggerian terms, the beginning and ending of his Being-in-the-world. Death is a profoundly human problem, inseparably bound up with the psychological and ontological structure of the human mode of being or Dasein.
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  13.  38
    On Bodyism (Report 8-80 hta 372).E. O. Rustler - 1991 - World Futures 32 (2):63-68.
    This is an authentic record of an unauthentic paper.
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  14. Class Structure and Income Determination.E. O. Wright - 1981 - Science and Society 45 (3):343-345.
     
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  15.  36
    A Bodleian MS. of Ovid's Ibis.E. O. Winstedt - 1899 - The Classical Review 13 (08):395-396.
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  16. Evil in Yoruba Religion and Culture.E. O. Oyelade - 1997 - In William Cenkner (ed.), Evil and the response of world religion. St. Paul, Minn: Paragon House. pp. 157--169.
  17.  37
    Phylogenetics: The Theory and Practice of Phylogenetic Systematics.E. O. Wiley - 1981 - Wiley.
    The long-awaited revision of the industry standard on phylogenetics Since the publication of the first edition of this landmark volume more than twenty-five years ago, phylogenetic systematics has taken its place as the dominant paradigm of systematic biology. It has profoundly influenced the way scientists study evolution, and has seen many theoretical and technical advances as the field has continued to grow. It goes almost without saying that the next twenty-five years of phylogenetic research will prove as fascinating as the (...)
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  18.  24
    Some Greek and Latin Papyri in Aberdeen Museum.E. O. Winstedt - 1907 - Classical Quarterly 1 (04):257-.
    I DO not think that it is at all generally known that among the Egyptian antiquities given by Grant Bey to the Museum at Aberdeen there are a considerable number of papyrus fragments, Greek, Coptic,1 Hieratic, Demotic, and even Latin and Arabic, which except for an inspection by Prof. Sayce and a passing visit of Dr. Grenfell have up till now been left unexamined. That indeed is my only reason for trespassing in a branch of Palaeography with which I am (...)
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  19.  29
    A Contractarian Approach to Law and Justice: Live and Let Live.William E. O'Brian - 2020 - New York, NY: Routledge.
    "This book presents a distinctive version of a contractarian approach to law and justice. The work argues that law and justice are social norms that arise from a process of social evolution, and are binding only if and to the extent that they are mutually beneficial. It explicitly rejects accounts of law and justice that are based on morality, on the basis that morality itself is only legitimately founded on mutual advantage, But it also rejects most existing versions of contractarianism, (...)
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  20. The Dawn of human Civilization.E. O. James - 1931 - Scientia 25 (50):233.
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  21.  13
    (1 other version)Equality in Law and Philosophy.William E. O'brian - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (3):257-284.
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  22.  16
    (1 other version)Grace, Relationship and Transactional Analysis.Timothy E. O'connell - 1973 - Thought: Fordham University Quarterly 48 (3):360-385.
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  23.  11
    (1 other version)The Literary Significance of St. Francis of Assisi.James E. O’Mahony - 1934 - Thought: Fordham University Quarterly 9 (3):413-429.
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  24. BRANDON, "Man and his Destiny in the Great Religions".E. O. James - 1962 - Hibbert Journal 60 (39):355.
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  25. The Beginnings of Religion: An Introductory and Scientific Study.E. O. James - 1950
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  26. The Social Function of Religion: A Comparative Study.E. O. James - 1941 - Philosophy 16 (64):431-432.
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  27.  15
    An ethical consideration of the practice of organ transplants.E. O. Oduwole - 2008 - Sophia: An African Journal of Philosophy 10 (1).
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  28.  12
    (1 other version)Transcending Gadamer.Kevin E. O’Reilly - 2012 - Review of Metaphysics 65 (4):841-860.
    With a few exceptions, Thomists have by and large failed to engage with the historical and hermeneutical turns in philosophy and theology. This article offers an account of what the beginnings of a Thomistic engagement with recent hermeneutical philosophy might look like. In order to develop such an account, the author turns to arguably the most important contemporary hermeneutical philosopher, namely Hans-Georg Gadamer, as a dialogue partner. Despite claims to the contrary, this article argues that Gadamer does not successfully deal (...)
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  29. L'aurore de la civilisation humaine.E. O. James - 1931 - Scientia 25 (50):du Supplém. 101.
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  30. Transcription factors and the regulation of haemopoiesis: lessons from GATA and SCL proteins.E. ‐O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
     
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  31.  32
    The retention of the ability to draw lines of a given length blindfold.E. O. Bregman, E. L. Thorndike & E. Woodyard - 1943 - Journal of Experimental Psychology 33 (1):78.
  32. The Social and Contextual Nature of Emotion: An Evolutionary Perspective.Lynn E. O'Connor & Jack W. Berry - 2018 - In David Sloan Wilson, Steven C. Hayes & Anthony Biglan (eds.), Evolution & contextual behavioral science: an integrated framework for understanding, predicting, & influencing human behavior. Oakland, Calif.: Context Press, an imprint of New Harbinger Publications.
  33.  53
    The Spelling of the Sixth Century MS. of Prudentius.E. O. Winstedt - 1904 - The Classical Review 18 (01):45-48.
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  34. The evolutionary species concept reconsidered.E. O. Wiley - 1978 - Systematic Zoology 27:17-26.
  35.  36
    The British Museum MSS of Juvenal.E. O. Winstedt - 1902 - The Classical Review 16 (01):40-46.
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  36.  51
    Factors affecting contraceptive use in Ghana.E. O. Tawiah - 1997 - Journal of Biosocial Science 29 (2):141-149.
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  37.  51
    Some Coptic Legends about Roman Emperors.E. O. Winstedt - 1909 - Classical Quarterly 3 (03):218-.
    I venture to call the attention of classical scholars to two legends about Roman Emperors gleaned amid the arid waste of theological nonsense which passed for literature among the Copts, in the hope that they may have better luck than I have had in tracing them to some classical source. The first is taken from MS. Par. Copte 131, fol. 40, a single leaf of what seems to be a geographical and historical encyclopaedia.1 The writer who is treating in a (...)
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  38. Mennesket - En Introduktion Til Filosofisk Antropologi.E. O. Pedersen & A.-M. S. Christensen (eds.) - 2012 - Systime.
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  39.  18
    Womanhood: A Philosophical Appraisal.E. O. Kehinde - 2007 - Sophia: An African Journal of Philosophy 9 (1).
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  40.  15
    (1 other version)The Question of Grundentscheidung.Timothy E. O’Connell - 1997 - Philosophy and Theology 10 (1):143-168.
    John Paul II’s encyclical Veritatis Splendor lists several objections to the theological concept of fundamental option. This article summarizes that concept, primarily as presented by Josef Fuchs. It then locates the concept, as Fuchs did, in the overarching theological anthropology of Karl Rahner, which is discussed at length. The objections of the encyclical are then engaged. In some cases, it is shown, the encyclical misunderstands fundamental option. In other cases, its rejection of the idea seems to entail rejection also of (...)
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  41.  10
    (2 other versions)Corruption, Underdevelopment, and Extractive Resource Industries.Eleanor R. E. O’Higgins - 2006 - Business Ethics Quarterly 16 (2):235-254.
    The systemic role of corruption and its link to low human development is explored. The extractive resource industry is presented as anarena where conditions for corruption—monopoly and discretion without accountability—are especially intense. Corruption is maintainedby a self-reinforcing cycle. Multiple stakeholders are involved in the maintenance of and/or opposition to the cycle: investing corporations, host country regimes and officials, inter-governmental bodies like the OECD, industry associations, non-governmental organization (NGO) watchdogs like Transparency International, and international agencies facilitating global investment like the World (...)
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  42.  8
    (1 other version)Poetry, Beauty, and Contemplation: The Complete Aesthetics of Jacques Maritain. By John G. Trapani Jr.Kevin E. O'Reilly - 2011 - Heythrop Journal 52 (6):1071-1072.
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  43. A way to naturalize phenomenology.E. Myin & J. K. O'Regan - 2002 - Journal of Consciousness Studies 9 (1):27-46.
  44. The Biblical Doctrine of Initiation; A Theology of Baptism and Evangelism.R. E. O. WHITE - 1960
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  45.  25
    Transcription factors and the regulation of haemopoiesis: Lessons from GATA and SCL proteins.E. -O. Bockamp, F. McLaughlin, A. Murrell & A. R. Green - 1994 - Bioessays 16 (7):481-488.
    One of the central issue of developmental biology concerns the molecular mechanisms whereby a multipotent cell gives rise to distinct differentiated progeny. Differences between specialised cell types reflect variations in their patterns of gene expression. The regulation of transcription initiation is an important control point for gene expression and it is, therefore, not surprising that transcription factors play a pivotal role in mammalian development and differentiation.Haemopoiesis offers a uniquely tractable system for the study of lineage commitment and differentiation. The importance (...)
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  46.  31
    On Knowing: Essays for the Left Hand.H. E. O. James & Jerome S. Bruner - 1963 - British Journal of Educational Studies 11 (2):207.
  47.  26
    An Annotated Linnean Hierarchy, with Comments on Natural Taxa and Competing Systems.E. O. Wiley - 1979 - Systematic Zoology 28:308-337.
  48.  33
    A response to professor Morowitz.E. O. Wiley & Daniel R. Brooks - 1987 - Biology and Philosophy 2 (3):369-374.
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  49.  50
    The Double Recension in the Poems of Prudentius.E. O. Winstedt - 1903 - The Classical Review 17 (04):203-207.
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  50.  27
    (2 other versions)The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions.E. O. James - 1968 - Religious Studies 4 (1):176-178.
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